Who and What

When Brian McLaren was asked to define the Gospel he said:

The Kingdom of God is at hand [means] God’s new benevolent society is already among us...the phrase shimmers and glows in relation to the dominant social reality of Jesus time: the kingdom-oriented term “Christ” means “liberating king,” the one who will free God’s people from oppression, confront and humble their oppressors, and then lead both into a better day.

How does R. C. Sproule define the Gospel?

The Gospel is called the ‘good news’ because it addresses the most serious problem that you and I have as human beings, and that problem is simply this: God is holy and He is just, and I’m not. And at the end of my life, I’m going to stand before a just and holy God, and I’ll be judged. And I’ll be judged either on the basis of my own righteousness – or lack of it – or the righteousness of another. The good news of the Gospel is that Jesus lived a life of perfect righteousness, of perfect obedience to God, not for His own well being but for His people. He has done for me what I couldn’t possibly do for myself. But not only has He lived that life of perfect obedience, He offered Himself as a perfect sacrifice to satisfy the justice and the righteousness of God.


He goes on to say:

 For God to forgive you is a very costly matter. It cost the sacrifice of His own Son. So valuable was that sacrifice that God pronounced it valuable by raising Him from the dead – so that Christ died for us, He was raised for our justification. So the Gospel is something objective. It is the message of who Jesus is and what He did.

Thank you R. C. Sproule.  The Gospel is about who Jesus is and what He did.