Sunday, May 31, 2009

Sandwich


This morning our friend Mike was taking us through Psalm 32 and he reminded us that a Psalm is like a sandwich. The first two verses start with blessing and the Psalm ends with joy but in the middle is the meat of the Psalm. Here the Psalmist comes to grips with his sin. Someone wanted to know why it didn't start with the sin then the blessing a joy but we must remember that God's order is different than our order.

Wednesday, May 27, 2009

A Few Days Away

I am going to the Bibles For Missions AGM today so there won't be any postings until next week. Right now we are making plans for the fall program. If you have any ideas I would like to hear from you either by phone, email, or posting as a comment. Currently I am considering doing a series on Hebrews but we need to meet with Pastor to see if that fits into his plans for the fall.

Monday, May 25, 2009

It's My Party

Last night after class one man told me that at first he did not understand about the party being for the Father and not for the son who returned. As he thought about it he thought about his daughter who as strayed away from the Lord. He said that when she comes back to the Lord there will be a party and the party will be for him as he will not be able to contain the excitement of his daughter returning to the faith.

Sunday, May 24, 2009

Questions

Tonight was our last study on the prodigal son. One thing that impressed me tonight was the questions. I am sure that I did not give many people new in sights but if I made it so that they would question and study the Scripture for themselves them I have been successful. We want to create life long learners and to do that we have to give them the desire to learn. We want people to read the Bible and study it for themselves but when they read we want them to read it to seek to know more about God. This series didn't go exactly as I imagined but in some ways it exceeded my expectations. If no one else learned anything, I certainly did.

Saturday, May 23, 2009

The Third Son

In the parable of the prodigal son the younger son had a Pharisee for an older brother. In the parallel story where we are the prodigal our older brother is the true older brother, the Son of the Father, Jesus Christ.

Friday, May 22, 2009

The Lord's Supper


Why is the Lord's supper called communion?
First, the Lord's supper speaks of the intimacy with Christ. Almost all family gathers have a time of eating together. When we meet with friends we meet together.
So, second, it is a communal feast. You don't take communion and sit in the corner. You are saying by taking communion that you are part of this family. If you only come to church for one service and are not involved in the ministry and fellowship of the church then you do not have communion with those people.
When you take communion in our church and in many churches it is a brother or sister that hands you the bread and the cup. I think we have tragically changed communion into a formality and a ritual and it has lost its meaning to many of us.
In Isaiah 25 we read:
6 On this mountain the LORD Almighty will prepare
a feast of rich food for all peoples,
a banquet of aged wine—
the best of meats and the finest of wines.

7 On this mountain he will destroy
the shroud that enfolds all peoples,
the sheet that covers all nations;

8 he will swallow up death forever.
The Sovereign LORD will wipe away the tears
from all faces;
he will remove the disgrace of his people
from all the earth.
The LORD has spoken.

Thursday, May 21, 2009

Thank You

I have a number of people I would like to thank for helping me in the series we complete this coming Sunday evening.
First, Andrew for introducing me to the writings and preaching of Tim Keller and to Curtis who gave me the book for Christmas. This book really opened my eyes and tugged at my spirit to pursue the parable.
Thanks Jane for directing me to the book by John MacArthur and to Jeremy for lending me the book. I also found his sermon on www.sermonaudio.com.
Thanks Dan for lending me the book on repentance. I left it on my desk as I had other reading but I picked it up and found that it was applicable to the parable.
Thanks to those who encouraged me especially my fellow teachers, Mike and Gord. Thanks for the comments from Kent, Curtis, Andrew, Mary, Jane, Jeremy and others.
Thanks to Marjory who I often talked to about the lessons and to Alice and Martha for the photo coping.
Thanks to John MacArthur and Tim Keller for the wonderful insights into the parable and thanks to our Lord for giving us this wonderful story and to Luke for recording it for us.
Thank you Holy Spirit for directing me to this parable and to everyone who attends the Sunday evening class. You encourage my heart.
Thanks everyone.

Wednesday, May 20, 2009

The True Elder Brother

This is where I want to go with this: We have a true elder brother, Jesus Christ, and the cost of being adopted into the family came at His expense. I will be expanding on this on Sunday.
In light of the culture the elder brother should have gone out as it was his responsibility to keep the family together but he refused. Our elder brother did go out to us. It is now that we have to contrast between what Israel should have done and what Jesus did.
I have to work on this a bit more.

Tuesday, May 19, 2009

Our longing for home

I grew up on a farm in Saskatchewan. My memories of that time have faded over the years but I want to include something from what I wrote a few years ago. Remember that we were made for home but what is our home? We were made for the garden of God. Here is what I wrote about my home in Saskatchewan. This part is called Going Back.


Going Back

It would only be a few minutes out of our way. We were traveling from Edmonton and we were on our way home. I decided that I wanted to show our boys were I had spent my growing up years. As we drove toward the farm I noticed how things had changed. When we arrived at the river we no longer had to stop and wait for the ferry to come to take us across the wide North Saskatchewan River. The road was no longer a gravel road but was now a secondary highway. As we passed through our small town I noticed that the railroad tracks were now gone.

As we drove up to the farm I noticed that there were other things that had changed. Where our farm had stood there was not one single building standing. Our front yard, our backyard, our grandparents yard was all a field of wheat. I got out of the car with my four sons and we walked to the middle of the field that had once been our farmyard and there I stood looking around. Though the buildings were gone the memories were still there.

As I looked to my left I could see our neighbour’s farm still standing about half a kilometre to the north. I remembered the number of times we rode with them to school or we helped them with their farm machinery. I thought about a dog we had who whenever we started up our old truck would run as quickly as possible to our neighbour’s farm to take a piece of wood from their wood pile and try and make in back to our yard before their dogs could catch him. This was a game he loved to play even though we never understood why he did it. As soon as the truck started he would take off for the neighbour’s yard to steal a log of wood. He would taunt the neighbour’s dogs so that they would chase him back to our yard. It was a sense of accomplishment for him to get the wood safely to our yard. However, he always took the wood back when we shut off the truck.

I turned and looked to my right where my grandparents’ house had stood. Again there was nothing but wheat. Their house was gone, the barn was gone, the machine shed was gone, the granaries were gone, even the line of trees that separated my grandparents’ house from the barn was gone. As I looked south I remembered my father’s parents who lived on the farm with us. The farm had originally belong to them but when they became to old to work the farm any longer it was passed onto their only son, my father.

I remembered one spring day when my younger brother was about four years old. Our farm was a mixed farm and we had grain as well as animals. The chickens often roamed around the yard looking for food. My brother was afraid of the roosters so he would watch from our backdoor until there were no roosters around and then he would head over to grandma’s house. He would hang around her house for awhile until he got bored and wanted to go home. My grandmother was not a patient woman and she was glad when he decided that he wanted to go back to our house. However, there was one problem. Usually when he decided it was time to go home the roosters were back and he was afraid to go home by himself so my grandmother had to take him home. This did not improve her attitude.

My grandparents had a friend that would often walk down to visit them for the afternoon and in the evening my father would drive him home. Around suppertime my grandmother heard granddad coming in the house and she could hear him talking to someone in the back porch. Thinking it was her grandson coming back again she called out to granddad in a load voice, “Send him home. He only comes over here and makes a nuisance of himself and then someone has to take him home. Send him home.” You can only imagine her embarrassment when she heard their friend say, “Tut, tut” and granddad walked in with their dear old friend.

I then turned back and looked to where our house had once stood. Many memories flooded my mind but one in particular stood out at that time when I was 5 years old.

My father and my two older brothers had gone to church that November evening and my mother stayed home with the rest of us. I was getting ready for bed and my mother came to hear me say my prayers. She took time that evening to talk to me about my relationship with God and with the simple faith of a child I asked Jesus to be my Saviour. When you are five years old your life doesn’t change very much but over the years I have often looked back at that time and remembered that it was that night that I had committed myself to be a follower of the Carpenter from Nazareth.

Suddenly I felt a tug at my pant leg and one of my boys said, “Let’s go daddy, there is nothing here.” In one way he was right but in a different way there was more there than I could ever begin to explain.
I am reminded that God’s people often set up memorials so that they could go back and remember what God had done for them. In Deuteronomy 8 Moses stresses to the people that they should not forget the Lord their God and what He did for them. To help them remember he told them to set up memorials so that when their children saw the memorials and asked what they meant then the parents were to use that moment as a teaching moment. During the time that Joshua led the people in conquest of the land of Caanan he kept bringing them back to Gilgal the place where he had set up a memorial when they first came into the land. That memorial was to remind them of God’s faithfulness to them.

Samuel set up memorial and called it Ebenezar which means “hither to has God helped us”. He knew that people would soon forget so the memorial was to help them remember that God was their helper.

What do you do when you cannot go back? I think that it is important to set up other reminders that will transport us back mentally to those places of decision. There was nothing on that piece of land to remind of what had happened there over fifty years ago but in my mind’s eye it was still there. We need reminders so that we will remember God’s faithfulness.

Monday, May 18, 2009

Party Time

In Luke 15 Jesus tells us three parables that deal with three lost things. However, it could be three stories about parties. He tells us in the first two parables that there is a celebration in heaven over one sinner that repents which certainly means that the party is ongoing. It is not the angels but the Father Himself who is celebrating. In the third parable there is a party but who is the party for? The party is for the Father. Our heavenly Father celebrates that His grace has reach another lost sinner. The party is for Him.

Sunday, May 17, 2009

Another question

Some one asked me this morning that if the elder brother represented the Pharisees then why does the Father call them sons?
The Israelites were always called God's first born but they refused to accept the younger brother, the gentiles. God had given them a portion but they refused to accept that portion. So I will ask the question, were they sons as we understand sonship of God?

Friday, May 15, 2009

Manila


When we lived in Manila we often turned on the TV to the religious channel only to find another health and wealth preacher. It seemed to us that every h/w preacher found his way onto TV in Manila. The people were poor and I suppose that what was taught gave them hope of a better life. It is not much different than why people in this country buy lottery tickets. I can hear Paul saying, those that have hope in this life only are to be pitied.

Wednesday, May 13, 2009

Sonship

What does sonship mean? It had much different significance in Biblical times than it does today. Sonship in Biblical times was status. To be a son meant that you had to carry on the family name and everything that it stood for as well as to carry on the family business. In Biblical times the older son got most of the inheritance and daughters got none. However, Paul tells us in Galatians 3:4 that we are all sons therefore we all share in the inheritance.
So what is it that sons have that others do not have?
1. A deep security. My sons are always my sons (remember that includes my daughter in God's new order).
2. An intimate access. My son can call at anytime.
3. A future hope. If I have an inheritance coming soon then what does it matter what the stock market does today?
I am a son.

Tuesday, May 12, 2009

Longing for home

The Bible is the story of exile and homecoming. When we read the story of the prodigal with this theme in mind then we see that Jesus did not give us a story of an individual's redemption but really it is the story of the human race. The welcoming home is the hope for the world.
We may look for a better life away from the Father but after awhile we begin to long for home, the Father's home, our true home.
After I graduated from high school I went away to go to university. Often around Christmas I was longing to go home again.

Monday, May 11, 2009

Paris Reidhead


Here is a couple of links to Paris Reidhead web sites:

http://www.parisreidheadbibleteachingministries.org/

http://www.tangle.com/search?page=1&search_text=paris+Reidhead&search_type=all&x=45&y=15

Sunday, May 10, 2009

A Little Curl


There once was a girl, who had a little curl
Right in the middle of her forehead
When she was good, she was very very good
When she was bad, she was horrid.

Like the little girl with the curl we may try to win God's favour by being very very good but it is our goodness that keeps us from God. We must not only repent of our badness but also our goodness.

Friday, May 8, 2009

Who is your Saviour?


Are you looking to something else to safe you and to justify yourself? In the movie Chariots of Fire Harold Abrahams says that he has ten seconds to justify his existence. Are we any different. Do we think we are good, we have done well, my life is justified and I have value? We either look to ourselves for our justification or we look to Jesus. Who is your Saviour? The elder brother thought that he had value because he had kept all the rules. There was pride for his goodness but we all need remorse over our badness.

Thursday, May 7, 2009

The Elder Brother

What is the mark of an elder brother? First, let me say that we are not to judge another whether or not they are the elder brother. We each need to examine ourselves.
I see three marks.
1. An undercurrent of anger. Do I feel a sense of satisfaction when those who I do not like suffer misfortune.
2. Duty without beauty. Do I love the Lord for who He is or for what He may owe me for what I have done for Him?
3. Religious superiority. Are there those who I feel are lesser than I am? Maybe I judge them because they are poor or of a different background.
One way to lose the joy of the Lord is to be an elder brother. Nothing takes away the joy like legalism.
What can we do? Remember that we are all outsiders and the only reason why we are allowed in is because Jesus was put out.

Wednesday, May 6, 2009

Ten Shekels and a Shirt

Here is the video clip that Pastor Gord referred to in his comment from yesterday. Ever since I heard this sermon I cannot get it out of my mind. I desire that everyone hears what Paris Reidhead had to say.

Tuesday, May 5, 2009

For whom do you repent?

Just a question: Do you repent for yourself or do you repent for God?
There are many reasons why we may repent for ourselves.
Do we repent to gain heaven?
Do we repent to avoid hell?
Do we repent to get rid of the burden of sin?
Do we repent to gain a friend in Jesus?
Do we repent to be part of the family of God?
Do we repent to gain the blessings of God?
Or do we repent because of who God is?
Just thinking.

Monday, May 4, 2009

Keith and Repentance


At another church in another city we had a friend Keith who understood repentance long before he ever repented. Shortly after his wife became a Christian Keith started coming to church. One day following our annual business meeting (now there is a time when the elder brothers show up) he came up to the pastor and myself and told us that he wasn't a Christian "yet" but he intended to be by June and then he said that when we had our annual picnic in June he wanted to be baptised. He told us that he understood that he would not be baptised unless he became a Christian.
In the weeks that followed my wife and I had a regular Bible study with Keith and his wife in their home. Every week we would ask if he had become a Christian and he told us that he had not. When we asked him what was holding him back he said that Christians do not really understand repentance and he could not become a Christian without true repentance.
He was a brilliant man so one day I suggested that he read C. S. Lewis' book, Mere Christianity. That week his wife just happened to find a copy at a church rummage sale. The book gave him a good understanding of repentance.
One week when we where at their home his wife said that Keith had something to tell us. He then told us that he had become a Christian. When we pressed him for details he told us that he and a business partner had a falling out and his partner owed him money. Keith had some software that belonged to the company and intened to keep it until he was paid what he was owed. One afternoon during that week he was alone in his room and he suddenly knew that he had to return the software regardless of whether or not he was paid. He said he looked up and said, "Okay Lord, I'll do it." and at that moment he knew he had recieved the free gift of eternal life. He said that repentance for him was saying that he would love God even if it cost him his money.
By the way, June came and he was baptised in Lake Superior.

Sunday, May 3, 2009

Repentance

Tonight our discussion led us to repentance and how the younger son repented. The way Jesus said it was that he came to his senses. But what drew him back? Was it sorrow for his sin? yes but... Was it that he wanted to fulfill his needs? yes but... Was it a remembrance of his father? Yes it was.
If he had only remembered his older brother he would have not returned home. Even if he had heard that his older brother had changed he probably would not have returned home. What drew him back was his remembrance of his father's love.
There are those today that tell us that the reason the prodigals do not return to the church is that they remember the older brother. Or maybe they don't come at all because all they can see is older brothers. Now I know that older brothers can be a problem but that is not the real reason. The reason is that they are not drawn to the Father's love. They want what they can get from the church to make their life more comfortable but when they want that they see the judgmental older brothers. But when they want the Father's love then they forget about the older brother and come to meet with God.

Saturday, May 2, 2009

Salieri an elder brother.


In the movie, Amadeus, a young Salieri makes a bargain with God.

I would offer up secretly the proudest prayer a boy could think of. "Lord, make me a great composer! Let me celebrate your glory through music - and be celebrated myself! Make me famous through the world, dear God! Make me immortal! After I die let people speak my name forever with love for what I wrote! In return I vow I will give you my Chasity, my industry, my deepest humility, every hour of my life. And I will help my fellow man all I can. Amen and amen.

What happens? Mozart comes along who has musical gifts far above Salieri. Then you hear Salieri who sounds a lot like the elder brother.

It was incomprehensible... Here I was denying all my natural lust in order to deserve God's gift and there was Mozart indulging his in all directions - even though engaged to be married - with no rebuke at all!

Salieri finally says to God, "From now on we are enemies, You and I." Unlike the father in the parable of Jesus God remains silent.

Friday, May 1, 2009

Witness


There are two basic ways that people try to find happiness and fulfillment: the way of moral conformity and the way of self discovery. The first is the elder brother and the second is the younger.
This illustrated in the movie Witness. In the movie, the young Amish widow Rachel falls in love with a non-Amish policeman, John Book. Her father-in-law, Eli, warns her that it is forbidden to do so and that the elders could have her punished. He adds that she is acting like a child. "I will be the judge of that," she says. "No, they will be the judge of that. and so will I if you shame me," he answers in a fierce way. "You shame yourself," Rachel replies, shaken but proud and turns away from him.
The moral conformist says that I'm not going to do what I want, but what tradition and the community wants me to do. The person choosing the wayof self-discovery says: "I'm the only one who can decide what is right or wrong for me. I'm going to live as I want to live and find my true self and happiness in that way."
According to the Parable of Jesus both ways are wrong. So what is the alternative? Both approaches put self above the Father just as both sons used the father to get what they wanted.